Telepathy and Etheric Vehicle
In this whole process the faculties of man play an important part - the five objective senses with their five higher spiritual counterparts.The mental principle or faculty is of tremendous importance to humanity at this stage in his evolutionary unfoldment.The three-fold mind unifies as one faculty the higher or abstract mind, the soul - the son of mind, and the lower concrete mind.As this condition of mental fusion and control develops, the disciple is learning to use the mind in new ways, particularly in wielding energy which, as it vitalises and animates his etheric body, influences through radiation his effect on others.
It is through this conscious, controlled use of mental energy that telepathic communication can be scientifically established with other minds by means of the etheric structure common to all.And by the same means the mind of the disciple, or of a group of disciples developing group consciousness, can be impressed by the clarity of thought and purpose of those members of the spiritual Hierarchy concerned with the working out of the Plan for humanity.The spiritual Hierarchy, we are told, works only through the minds of disciples, using the science of impression, and only for the purposes of the Plan.The impression is conveyed as a stream of ideas - those ideas inherent in the Plan for man - which the disciple or the group can then interpret and translate into self-chosen action.
The form of telepathy now developing within the spiritually awakened aspirants of the world is not, therefore, that of the solar plexus centre which is of the animal nature, but the result of a mental polarisation and penetration in consciousness towards the soul and the Triad.This produces an open channel of communication in two directions - vertically towards the spiritual Hierarchy of the planet, seeking to impress the Plan on all receptive minds, and horizontally towards the minds of men united within the mental substance of human consciousness as one.
The second part of this book discusses the etheric structure of the planet and the solar system of which each man and each form is an integral part; the pattern of the triangle in controlling energy flow and establishing a continuity of circulation through the whole system is of immediate importance to humanity.We are involved in the life of the Planetary Logos - "in Him we live and move and have our being" - and we are a contributing part of the present effort to bring the etheric body under the influence of the soul, symbolised by the triangle.To the extent, and at the rate, that we succeed, so is the planetary etheric structure changing in form to become more consciously integrated into the energy system of which our planet is one small unit.
So the living process of unity is exemplified - the part contributing to the whole, and the whole affecting the part through every cell and atom of every grade of substance which it contains.
An extract from the Tibetan teacher, written in 1934 briefly explains the intent of these teachings: The books that I have written are sent out with no claim for their acceptance. They may, or may not, be correct, true and useful. It is for you to ascertain their truth by right practice and by the exercise of the intuition. Neither I nor A.A.B. is the least interested in having them acclaimed as inspired writing, or in having anyone speak of them (with bated breath) as being the work of one of the masters. If they present truth in such a way that it follows sequentially upon that already offered in the world teachings, if the information given raises the aspiration and the will - to - serve from the plane of the emotions to that of the mind (the plane whereon the Masters can be found) then they will have served their purpose. If the teaching conveyed calls forth a response from the illumined mind of the worker in the world, and brings a flashing forth of the intuition, then let that teaching be accepted. But not otherwise. If the statements meet with eventual corroboration, or are deemed true under the test of the Law of Correspondences, then that is well and good. But should this not be so, let not the student accept what is said.A" --Djwhal Khul --This text refers to the Hardcover edition.
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